For many working class men and often their children and sometimes their wives and girlfriends, the ‘Sunday Constitutional’ was a big part of the weekend. The ‘Constitutional’ that we are about to follow is that of the Noble family from 49 Lampmead Road in Lee (below) in the late 1920s and early 1930s. Their life in Lee formed part of the memoirs of their second youngest child, Phyllis, who went on to become Phyllis Willmott, who trained as a Social Worker and later became a lecturer in Social Policy, frequently contributing to journals such as ‘New Society’. Running Past will return to her life and memoirs several times over the next few months.
The house was rented by Phyllis grandparents who had the large front bedroom as well two uncles and a cousin who shared the rear living room. Phyllis mother and father, Harriet and Alec, shared the smaller second floor bedroom – (based on the dimensions of rooms downstairs) it was probably 3.65 metres by 3.02 metres. Phyllis and her brother and sister were top to tail in a single bed (1)
Sunday morning started with the smells of the night before – the chamber pot (2) containing her father’s urine from the Saturday night at one of the local pubs, often the Duke of Edinburgh (below – eBay Sept 2017). The toilet was downstairs and outside (3).
Phyllis and her her siblings were allowed briefly into her parents bed before going downstairs with her Mum whilst her Dad was allowed to sleep off some of Saturday night’s beer (4). Whilst her grandmother cooked breakfast, the men folk gradually gathered and planned the route for the ‘Sunday Constitutional’ – there were generally two routes to the Hare and Billet – either via Lee Green and the Old and/or New Tigers Head– left and right respectively below (6).
While not mentioned, the route up the the penultimate watering-hole, the Hare and Billet, probably involved other stops in ‘the Village’
The alternative route to the Heath and the Hare and Billet was via the Swan (currently Elements and before that Rambles Bar) and the Dacre Arms via what was still known then as Love Lane – now St Margaret’s Passage and Heath Lane – pictured as it would have been then (picture via Pub History)
As with the route via Lee Green, other possible stopping places were not mentioned but may well have included one of the pubs in or on the edge of the now gone old housing of Lee New Town, around Lee Church Street – on these only the Swan (top left) remains, the Greyhound (top right), the Woodman (bottom right) and the Royal Oak all having closed.
Whether the children noticed the early 18th century graffiti at their chest height en route is not known.At each of the stops, the children would have ‘liberal supplies of biscuits and lemonade’ (7). While her mother and father disapproved of other parents who left their children outside in the evenings, the Sunday morning ‘walks’ were regarded as an exception (8). However, it seems that the children were allowed to wander off from the Hare and Billet (above) and throw sticks for the the Cocker Spaniel (who also lived at 49) – if water levels are as they are now, this may have been at at Hare and Billet pond (9), rather than the suggested pond at Whitefield’s Mount (below).
The final drinking stop of the ‘Sunday Constitutional’ was described as an ex-servicemen’s club ‘beyond Whitefield’s Mount’ (22) – the most likely location was Point House Club at Point House on West Grove. The house dates from the 18th century and was once home to Grote family, responsible from Grotes Buildings, it became a hotel in Phyllis’ teens and was to become a nursing home for the Miller Hospital on Woolwich Road after World War Two. It is now flats. (11).
The were a couple of other options, both down the escarpment and off Lewisham Road – the probably linked Point House Club and Institute on the wonderfully named Mount Nod Square (roughly where Morden Mount School is). Also there was the nearby Bentley House Club and Institute on Orchard Hill.
Unlike the pubs, the children (and presumably the dog) were allowed in the club and they remained there until closing time but often had to avail themselves of other, closed, pubs toilets on the long walk back to Lampmead Road (12).
The Noble and, no doubt noble, women stayed at home to cook the Sunday roast, oddly this was done separately in the two parts of the household – Phyllis’ immediate family ate upstairs (13). After dinner, the children went to Sunday school at what was referred to as Boone’s chapel on Lee High Road at the far end of Lampmead Road (14), presumably whilst the menfolk slept off their drink and late lunch. Phyllis recalled her Dad having to be woken up with tea before the men again went to the pub when it reopened (15) – the final session of a ‘heavy’ weekend.
- Phyllis Willmott (1979) Growing Up in a London Village p12
- ibid p17
- ibid p18
- ibid p18
- ibid p20
- ibid p20
- ibid p20
- ibid p21
- ibid p21
- ibid p22
- Neil Rhind (1987) The Heath p71
- Willmott, op cit, p22
- ibid p23
- ibid p23
- ibid p25
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